Well, friends, Shavuot finally arrives tomorrow night, May 18, at sundown.
I hope that, since you have discovered at least 10 reasons to commemorate this festival, you will have a Chag Sameach, a Happy Holiday!
How will YOU be observing Shavuot this year?
Monday, May 17, 2010
Shavuot is almost here!
Sunday, May 16, 2010
Saturday, May 15, 2010
Top Ten Reasons to Celebrate Shavuot: Reason #9
The Forgotten Holiday – Why? Shavuot is, as I have said before, tragically ignored by many of our congregants. I have at least three reasons why that might be: Do you have any other ideas of why we might not focus enough on Shavuot?
Friday, May 14, 2010
Top Ten Reasons to Celebrate Shavuot: Reason #8
Shavuot and Social Action Each holiday lends itself well to various Social Action themes and advocacy opportunities. Shavuot is no exception. With gratitude to the URJ Social Action Guide to Shavuot, here is some food for thought:
Thursday, May 13, 2010
Top Ten Reasons to Celebrate Shavuot – Reason #7
Ready for the 7th Reason to Celebrate Shavuot? We have the privilege of remembering our loved ones who have passed away in the ritual of Yizkor. This memorial service takes place 4 times throughout the year (not just Yom Kippur!). Thus, the four times are:
Wednesday, May 12, 2010
Top Ten Reasons to Celebrate Shavuot – Reason #6
This one is going to blow your mind – There are NO actual Mitzvot associated with the holiday! Other than abstention from work, tradition includes no laws for this festival. Rather, there are many customs associated with it:
Tuesday, May 11, 2010
Top Ten Reasons to Celebrate Shavuot – Reason #5
The fifth reason to celebrate the wonderful festival of Shavuot! Shavuot is Connected to the Harvest! Shavuot was the first day to bring Bikkurim, First Fruits, as an offering to the Temple in Jerusalem. Bikkurim were selected from the Seven Species known to grow in the Land of Israel: Wheat Barley Grapes Figs Pomegranates Olives Dates
Monday, May 10, 2010
Top Ten Reasons to Celebrate Shavuot! Reason #4
Need another reason to celebrate Shavuot? Check this one out! Reason #4: Concludes the Counting of the Omer We count a Week of Weeks – (7 X 7 Days = 49 Days) starting on the 2nd day of Pesach. On the 50th Day, we celebrate Shavuot. The Counting of the Omer symbolizes the time between our Exodus from Egypt and the receiving of Torah. Anticipation for this exciting moment is great!
Sunday, May 9, 2010
Top Ten Reasons to Celebrate Shavuot: Reason #3
Let's learn something new about Shavuot – Reason #3: A "Founding Member" of the Shalosh Regalim – the Three Pilgrimage Festivals What are the other two holidays? Pesach and Sukkot
Saturday, May 8, 2010
Top Ten Reasons to Celebrate Shavuot: Reason #2
As we continue our list, here is Reason #2 for why we should celebrate the festival of Shavuot: Reason #2: Shavuot by any other name… How many festivals have THIS MANY names?!?! Chag HaShavuot ~ The "Festival of Weeks" (Exodus 34:22) Chag Matan Torateinu ~ The Festival of the Giving of our Torah Chag HaKatzir ~ The Festival of the Harvest (Exodus 23:16) Yom HaBikkurim ~ The Day of First Fruits (Numbers 28:26) Atzeret ~ Solemn Conclusion, the name given to the holiday by the Mishnah and the Talmud, due to its being the conclusion of the weeks after Pesach. Pentecost – Because the holiday falls 50 days after Pesach, Hellenistic Greeks gave it this name, meaning Fiftieth Day.
Friday, May 7, 2010
Top Ten Reasons to Celebrate Shavuot – Reason #1
Shalom! We are coming closer and closer to the tragically underestimated holiday of Shavuot, the festival on which we celebrate the Giving of Torah. Over the next ten days, I will be sharing my personal top ten list of reasons to celebrate this terrific, important holiday. Here we go! Reason #1: Z'man Matan Torateinu: The Time When We were Given our Torah Shavuot celebrates the day on which we were given Torah, including the Ten Commandments, at Mt. Sinai. It is noteworthy that the holiday is called the time of the giving of the Torah, rather than the time of the receiving of the Torah. The sages point out that we are constantly in the process of receiving the Torah, that we receive it every day, but it was first given at this time. Thus it is the giving, not the receiving, that makes this holiday significant.